Shabbos Bulletin Parshas Chayei Sarah 5778
How much time should it take to say pesikei d’zimra?
As much time as necessary to say everything without rushing. Every word should be said slowly and clearly, as if one was counting money.\
שולחן ערוך אורח חיים הלכות ברכות השחר ושאר ברכות סימן נא סעיף ח
אין אומרים הזמירות (כ) במרוצה, כי אם בנחת.
משנה ברורה סימן נא ס”ק כ
(כ) במרוצה – שלא ידלג שום תיבה ולא יבליעם אלא יוציא מפיו כאלו מונה מעות
שולחן ערוך הרב אורח חיים סימן נג
ויכול להמתין ולשהות אפילו חצי שעה שזהו שיעור כדי לגמור את כל פסוקי דזמרה מברוך שאמר עד סוף ישתבח
Shabbos Bulletin Parshas Vayeira 5778
If one forgot to add in his/her shemonah esrei “kee shem HaShem ekra…” or even “HaShem sefasaiy tiftach…” , he/she should just keep davening.
Shabbos Bulletin Parshas Lech Lecha 5778
It is לכאורה wrong to kiss the Sefer Torah by using a siddur (e.g. touching the Sefer Torah with the siddur and then kissing the siddur). This is an improper use of the siddur.
However, one may use one’s tzitzis.
Shabbos Bulletin Parshas Noach 5778
B’nei Eretz Yisrael start saying v’sain tal u’mattar this Thursday evening at Maariv (Oct. 26, ohr l’7 Marcheshvan). Chu”l people start saying it this year on December 4 at Maariv (it is a Monday night)
If a person forgot to say “v’sain tal u’mattar” in birkas hashanim:
- If he did not yet say the Name of HaShem at the conclusion of the beracha, he should go back to the words”v’sain tal u’mattar” and continue from there.
- If he already said the Name of HaShem, he should continue and say “v’sain…” in the beracha of sh’ma koleinu.
- If he already said the Name of HaShem at the conclusion of the beracha of sh’ma koleinu, but not the next word, he should say “lamdeinu chukecho”, then say “v’sain…” and then continue “ki atta shome’ah…”
- If he said even one word after the shem HaShem of the conclusion of the beracha of sh’ma koleinu, but did not yet start retzei, he should conclude the beracha of shomei’a tefillah, say the phrase “v’sain…”, and then start retzei…
- If he started retzei, he must then go back to the beracha “boreich aleinu” and say shemoneh essrei from there again.
- If he said the yiheyu l’ratzon at the end of shemoneh essrei that he says just before he takes the three steps back, he must repeat the shemoneh esrei over again.
If you (a Ben Eretz Yisrael) are in chu”l between Thursday night and Dec 4:
- If you have begun saying “v’sain…” then continue saying it .
- If you are in chu”l before this coming Thursday night (October 26), then from this coming Thursday night and on say it in “shome’a Tefillah.” (Do this for as long as you are in Chu”l. If you are still in Chu”l on Dec 4, then on this day resume saying it in the correct place).
If you are davening as the sheli’ach tzibbur, always daven with their nussach.
Shabbos Bulletin Sukkos 5778
Making a new “layshayv baSukkah” when going to a friend’s Sukkah is quite complicated. There are many opinions (including Rav Moshe Feinstein and Rav Shlomo Zalmon Aurbach) that a berachah should be made even if nothing is eaten (according to all shittos). Others argue.
That is without a previous berachah in one’s own Sukkah.
If one goes from his Sukkah to a friend’s Sukkah, there is an entirely different shaylah of making a new berachah.
If one had in mind that he would be going when he made his original berachah, MB rules not to make a new berachah.
If he did not have this in mind:
- MB seems to rule to avoid that situation
- Rav Elyashiv ruled no berachah
- Shevet HaLevi ruled to make a berachah
- If Rav Malinowitz were forced to rule, he would rule to make a berachah.
Lema’aseh, Rav Malinowitz says to read over the first paragraph. And so if you go a friend’s sukkah after making a “layshayv baSukkah” in your own sukkah without any particular thought of going to this new sukkah:
- If you eat a shiur of mezonos which requires a berachah in a Sukkah, make a new berachah.
- If you don’t eat a shiur of mezonos, then don’t make a new berachah.